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Crucifix at school: the comment COMECE

publish the notice of COMECE (Commission of the Bishops' Conferences of the European Communities) on the ruling of the Grand Chamber of the European Court of Human Rights in Strasbourg issued following a review of the decision about the exposure of crucifixes in classrooms in Italy.

COMECE welcomes the opinion of the European Court of Human Rights in Strasbourg on the case Lautsi vs Italy. The Grand Chamber of the European Court has declared March 18, 2011 that the presence of crucifixes in classrooms Italian state is not contrary to the right to education. This decision contradicts clearly the previous ruling of 2009, the Chamber of the European Court. COMECE sees this decision is a recognition of the rightful place of Christianity in the public square, and the recognition of the diversity of cultural traditions in Europe.

It 's a fact that throughout Europe there is a variety of models that regulate

question on how to treat religion and religious symbols in public schools and in public life. This diversity is the result of different traditions, histories and identities of the Member States, and reflects the context of other Church-State relations. The Court rightly recognizes that the absence of a European consensus on the presence of symbols Religious state schools must be taken into account in assessing this case.

The presence of a crucifix in schools does not prevent the transmission of knowledge in an objective, critical and pluralistic. The presence of this particular religious symbol is intended rather to convey basic moral values \u200b\u200bin public schools.

In view of the Catholic principle of subsidiarity, the Comece agrees with the Court that the most appropriate level in order to reasonably evaluate these issues, which are deeply rooted in the tradition of the country, is the national one. The cross symbolizes the crucifixion and resurrection of Jesus Christ. Christians of all the names involved being in the cross a symbol of global love for all humanity. For believers of other religions and even non-believers, the cross can be seen as a symbol of resistance to non-violence and retaliation, her public display reminds all humans respect human dignity, a principle which were derived all the fundamental rights.

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San Carlo. Paths of water, prayer, art

The church of San Cristoforo, Milan,
at the namesake port on the canal, where
San Carlo
ended his last long voyage in the boat November 2, 1584

will come to a quick agile text that offers the possibility to know S. Carlo from three itineraries, cultural and spiritual San Carlo. Paths of water, prayer, art, Center Ambrosiano. The text is edited by the offices of tourism, cultural heritage and the catechumenate of the Curia of Milan with the Institute for the Canals / Associazione Amici dei Navigli.

The first way is reported that reconstructs the final journey of St. Charles before his death. Path of water is entitled, as takes place between Lake Maggiore and the Naviglio Grande. A path in part Today tourist waterway, and retaining the traces of the holy bishop of the Holy Mount of Varallo, where he was in the last days of life, he returned to Milan, by boat along the waterway.

A path of prayer is instead proposed that the second chapter. The Borromeo has crossed several times the entire diocese and the list of sites surveyed

aims to recall some places of worship that the pilgrim can easily identify the geography closest to him - with a raid in Canton Ticino - finding a convenient opportunity to openly pray in a frame due to St. Charles. The last

section, the path of Art, presents works by artists who have shown special moments in the life of the holy bishop. The reading levels of these attractions are manifold, but also the only aesthetic appreciation may decide to visit.